We have now entered a period when new waves of commodification set in motion in earlier periods are reaching maturity. The new commodities have been generated by drawing into the market even more aspects of life that were previously outside the money economy, or at least that part of it that generates a profit for capitalists.
People are insecure. Young people worry about getting a decent job, finding a secure home and having to pay off the vast debts run up in the decade of uber-liberal economic policies of European governments to 2007. Elderly people worry about their security in old age, access to decent health care, about their children getting jobs or being forced to emigrate.
A recent Eurofound study concluded that 14% of jobs in Europe are high-paid good jobs; 37% are well-balanced good jobs; 29% are poorly balanced jobs; and 20% are poor quality jobs. Thus almost half of all those at work are not in good jobs.
Yet we have never had such high incomes or wealth. This is in spite of the six years of the Great Recession. Total national income is substantially higher than what it was a generation ago. Yet only a generation ago too, jobs and pensions were more secure, homes were easier to find and health care was not such a big worry.
What has led to today’s insecurity? The big drivers of insecurity are globalisation and technology. They have shifted low skilled jobs and now even middle income jobs offshore, created intense competition, change and uncertainty. They give great power to large corporations, while undermining the power of states and of organised labour. Crucially, they have also changed the nature of politics.
This document is submitted pursuant to 37 C/Resolution 1 (II), in which the General Conference requested the Director-General to finalize and present the Action Plan for the International Decade for the Rapprochement of Cultures (2013-2022) at the 194th session of the UNESCO Executive Board.
Islamic State militants ransacked Mosul’s central museum, destroying priceless artefacts that are thousands of years old, in the group’s latest rampage which threatens to upend millennia of coexistence in the Middle East.
The destruction of statues and artefacts that date from the Assyrian and Akkadian empires, revealed in a video published by Isis on Thursday, drew ire from the international community and condemnation by activists and minorities that have been attacked by the group.
On 20 February, Greece agreed to a four month extension of its current bailout programme, subject to the approval of reform measures proposed by the Greek government. André Broome writes that while the election of the Syriza-led coalition in Greece was initially hailed as a game-changing event that could bring an end to austerity in Europe, the negotiations between Greece and the ‘Troika’ demonstrate why a sharp turn away from austerity policies in Eurozone bailouts remains highly unlikely.
The Vice President of the Assyrian Church in Lebanon, Father Yatroun Colliana, lamented the plight of his coreligionists in neighboring Syria following Monday’s Islamic State (ISIS) onslaught against Assyrian Christian villages in the country. His comments were made in an exclusive interview with Lebanese Daily An-Nahar.
At last, a balanced assessment of the Ukrainian conflict – the problems go far beyond Vladimir Putin
By Jonathan Steele, The Guardian, February 19, 2015
When Arseniy Yatsenyuk, Ukraine’s prime minister, told a German TV station recently that the Soviet Union invaded Germany, was this just blind ignorance? Or a kind of perverted wishful thinking? If the USSR really was the aggressor in 1941, it would suit Yatsenyuk’s narrative of current geopolitics in which Russia is once again the only side that merits blame.
When Grzegorz Schetyna, Poland’s deputy foreign minister, said Ukrainians liberated Auschwitz, did he not know that the Red Army was a multinational force in which Ukrainians certainly played a role but the bulk of the troops were Russian? Or was he looking for a new way to provoke the Kremlin?
Faced with these irresponsible distortions, and they are replicated in a hundred other prejudiced comments about Russian behaviour from western politicians as well as their eastern European colleagues, it is a relief to find a book on the Ukrainian conflict that is cool, balanced, and well sourced. Richard Sakwa makes repeated criticisms of Russian tactics and strategy, but he avoids lazy Putin-bashing and locates the origins of the Ukrainian conflict in a quarter-century of mistakes since the cold war ended.
By Frederick B. Mills, Council on Hemispheric Affairs, February 9, 2015
A special commission of the two largest associations of Latin American nations, CELAC (which includes all of the Latin America and the Caribbean) and UNASUR (which represents South American countries) met today in Montevideo, Uruguay, to analyze the relationship between the United States and Venezuela as well as the situation inside Venezuela. The commission, which has been convened at the request of the President of Venezuela, Nicolas Maduro, includes the foreign ministers Delcy Rodríguez (Venezuela), Ricardo Patiño (Ecuador), María Ángela Holguín (Colombia) and Mauro Vieira (Brazil), as well as the Secretary General of UNASUR, Ernesto Samper.
Early indications are that this broad based association is calling for the U.S. to cease interference in the internal affairs of Venezuela; for Caracas to resume a dialogue inside Venezuela; as well as for the commencement of a U.S.–Venezuela dialogue. This call is only the latest in a series of statements of solidarity with Caracas and the rejection of U.S. meddling in the internal affairs of member states issued by regional political and economic associations as well as social movements.
The Hermeneutics of Cultural Self-Comprehension versus the Paradigm of Civilizational Conflict
A Paper presented by Dr. Hans Köchler, President of the International Progress Organization, at the Third Inter-Civilizational Dialogue, University of Malaya, Kuala Lumpur, September 15-17, 1997
I: The Eurocentric Paradigm of Civilizational Encounters
Since the colonial era, the Western world has been used to exporting its civilization through its imperial and colonial policies. All other civilizations have been measured by Western standards based on the anthropocentric and individualistic world view of the Graeco-Roman and Christian traditions and on the criteria of rationality and scientific methods defined in those traditions and supposedly refined in 18th-century Enlightenment and 20th-century rationalism. These standards center around the preeminent role of the individual versus the collective subject (in the sense of the community, whether as family or nation) and, derived from the former, around the meaning and value of democracy.
This tendency of Eurocentrism is particularly virulent in our post-colonial period – or more precisely: the period of re-colonization – of a so-called “New World Order” through which the West, on top of it the United States as its self-declared spokesperson, tries to monopolize the global discourse on democracy and human rights.
Who are We? What is WPF – Dialogue of Civilizations?
The World Public Forum (WPF) "Dialogue of Civilizations" is a deliberative-consultative body that unites into a single network various international and national nongovernmental organizations (NGOs), representatives of public and state institutions, civil society organizations and faith-based groups, academics, representatives of cultural, spiritual, business, and media spheres from different countries, members of diverse civilizations and cultural traditions, and individuals who share the principles of openness mutual respect which form the basis of the contemporary dialogue of civilizations.
WPF is in Special Consultative Status with the United Nations Economic and Social Council since 2013.
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